Reader Survey – We Want to Know More about You!

PLoS Blogs is doing a reader survey across all its blogs, and we here at Neuroanthropology particularly want to know more about the people that visit our site. So please take a few minutes to fill out the questions below. Thanks!

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Big “Culture, Mind and Brain” Conference This October!

The Foundation for Psychocultural Research is hosting a great conference “Culture, Mind, and Brain: Emerging Concepts, Methods, Applications” on October 19th and 20th, 2012 on the UCLA campus in Los Angeles.

Many lines of research on culture, mind, and brain can no longer be neatly separated. Some questions run together, thanks to our growing understanding of the genome and its epigenetic states, the biological roots of human sociality, and the mutual constitution of cultures and selves, as well as the complex interactions between the physical, cultural, and social environments underlying health and illness.

The aim of this 2-day conference is to highlight emerging concepts, methodologies and applications in the study of culture, mind, and brain, with particular attention to: (1) cutting-edge neuroscience research that is successfully incorporating culture and the social world; (2) the context in which methods are used as well as the tacit assumptions that shape research questions; and (3) the kinds and quality of collaborations that can advance interdisciplinary research training.

Here is the schedule of sessions:

Oct 19 – Day One
• Why culture, mind and brain?
• Sociocultural influences on gene expression
• Linking cultural and genetic diversity in mind, brain and body

Oct 20 – Day Two
• Stress and resilience
• Culture, cognition and self
• Multiple paths to interdisciplinarity
• Culture and emotion regulation/practices

You can already register for the conference. The last FPR conference sold out two months before its opening date, so no time like the present!

There is early registration before August 20th, for a reduced price. For students (including post-docs), the $125 early registration fee is great! Registration includes breakfast, lunch, and coffee breaks.

The opening session, on “Why culture, mind and brain?” is being chaired by my colleague Greg Downey, and will feature Marco Iacoboni and Steven Heine. Greg will also speak on human variation, weird populations, and neuroanthropology.

I chair the “Stress and resilience” session, which features Paul Plotsky, Clarence Gravlee, Brandon Kohrt, and Carol Ryff, with discussion by Edith Chen and myself.

The overall line-up of speakers is really spectacular. A few of my favorites include Denise Park, Tanya Luhrmann, Shinobu Kitayama, Joan Chiao, John Cacioppo, Stephen Suomi, and I could go on…

So I hope to see as many of you as possible there in LA this October!

Link to Culture, Mind and Brain announcement

Link to the two-day schedule

Link to the Culture, Mind and Brain conference blog & website

Link to conference registration

Category: Announcements, Brain, Culture, Health, Plasticity | Leave a comment

Health Insurance Reform – Society for Medical Anthropology “Takes a Stand”

The Society for Medical Anthropology has issued the draft of its position statement on health insurance reform in the United States and globally. The working paper is the result of a year-long collaborative process collecting ideas and information from scholars of health systems and health reform around the world, with the final version co-authored by Sarah Horton, Cesar Abadía, Jessica Mulligan, and Jennifer Jo Thompson.

After providing a general overview of health insurance reform, the Reform document highlights important questions to consider about reform, from how health insurance is part (or not) of a social contract to the role of health policy in failed states. The draft position then examines core ways that anthropologists can contribute to the debate, from analyzing the impact of reform on the ground to studying those in power who are setting policy.

The Society for Medical Anthropology is now looking for feedback on the Health Insurance Reform draft.

One of the aims of the CAGH task force is to galvanize discussion of health insurance reform–both in the US and across the globe. What pressing issues should medical anthropologists be addressing in the study of health insurance reform, and how are these playing out in your area of study? And, equally importantly, how can medical anthropologists contribute to the public discussion of this vital issue?

Here is a taste of the main document to galvanize some reactions:

Facing escalating health care expenditures as well as rising numbers of uninsured, the US is widely considered the most inefficient and inequitable health care system in the developed world (Reid 2010). Even as roughly 20 percent of Americans lack health insurance, health care expenditures currently consume about 17 percent of the US Gross Domestic Product—nearly twice the amount as in any other developed country. Despite the fact that the US spends more per capita on health care than any other country, its basic health indicators still fall far below its peers.

The Patient Protection and Affordable Care Act of 2010—if fully enacted—aims to reduce the number of the uninsured through the simultaneous expansion of the private insurance industry and government-funded Medicaid. Yet critics charge that it will neither achieve universal health insurance nor significantly reduce rapidly rising health care costs (Relman 2011). While proponents argue that the reform is a move in the right direction, others fear that it largely leaves the nation’s inequitable, costly, and fragmented employer-based system intact.

Link to Health Insurance Reform main document

Link to make a comment on Health Insurance Reform statement

Category: Critique, Culture, Health, Society | 1 Comment

Squishy, Entangled Electrons – and People?

There is a bit of an online dust-up going on in the physics world. Personalities plus disagreements about research and theory, all done in public? I’m glad it’s not just anthropology…

I read this morning Skulls in the Stars’ post on the controversy, as well as on quantum theory and the Pauli exclusion principle more generally – Pauli, “armchair physicists”, and “not even wrong”. I really enjoyed the clear description of quantum theory, and how physicists deals with understanding the quantum world in both conceptual and empirical fashion.

And I’m going to jump in and do some armchair comparing of quantum physics and culture theory. A bit of a thought experiment, which is just the sort of thing blogs can be useful for doing. The last comparison of anthropology and physics – Anthropology, Science and Relativism – where I drew some parallels between relativity and relativism got plenty of people worked up, that’s for sure.

The parallel I want to draw today is between understanding particles as both individuals and part of larger dynamics, and culture theory, which also has individuals and larger dynamics. I think there are some interesting implications for how we try to measure culture, and also how we understand the role of local properties and dynamics in producing cultural outcomes.

Here’s an initial key part:

How do we explain that individual electrons act like particles but many electrons act like waves? The conventional interpretation is known as the Copenhagen interpretation, and was developed in the mid-1920s. In short: the wavefunction of the electron represents the probability of the electron being “measured” with certain properties. When a property of the electron is measured, such as its position, this wavefunction “collapses” to one of the possible outcomes contained within it. In the double slit experiment, for instance, a single electron (or, more accurately, its wavefunction) passes through both slits and has a high probability of being detected at one of the “bright” spots of the interference pattern and a low probability of being detected at one of the “dark” spots. It only takes on a definite position in space when we actually try and measure it.

So, culture theory and measurement? I think this is one of the major problems facing culture theory today, and is particularly apparent in lots of social psychology and epidemiological research. We measure individuals, and thus get a definite positions, but haven’t really figured out well how to measure the properties, even though as anthropologists we generally have a lot theoretical and empirical (through ethnography) insight into those properties.

The next part is on the properties of fields.


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Category: Culture, Variation | Leave a comment

Special Issue of Anthropological Theory on Neuroanthropology

The March 2012 issue of the journal Anthropological Theory is dedicated to Neuroanthropology.

There are articles by Juan Dominguez, Robert Turner, Charles Whitehead, and Stephen Reyna, with commentary by Andreas Roepstorff and Chris Frith. You can get the two-page introduction to the special issue, also written by Stephen Reyna, for free.

Here are the articles and abstracts:

Juan Dominguez, Neuroanthropology and the dialectical imperative

In this article, the ontology, epistemology and methodology of anthropology are questioned with the purpose of arguing for the possibility of a neuroanthropological approach capable of investigating the relationships between the neural, the experiential and the cultural. The author contends that the dichotomization of objects and subjects, objectivism and subjectivism, and explanation and understanding that characterizes anthropology is no longer viable and that a dialectical alternative is required that regards each member of these dyads as standing in a dependent relationship to one another. It is shown that this dialectical view ultimately calls for the investigation of the neural and mental dimensions of human activity as they are embedded in their cultural matrix. The discussion is substantiated by reference to debates around how to bridge the gap between the mental and the neural. The author draws on his experience in anthropology and imaging neuroscience to assess the process of knowledge generation in both fields with a view to showing that science and humanism are interdependent. Following from this, neuroanthropology, and anthropology more broadly, are characterized as having to oscillate between scientific humanism and humanistic scientism.

Robert Turner, The need for systematic ethnopsychology: The ontological status of mentalistic terminology

The conceptual foundations and ontology of cognitive neuroscience are rarely analysed in cross-cultural perspective, although they are manifestly the outcome of historical currents in specifically Western psychological science. How robust such concepts are, and how generalizable to other cultures, is thus quite problematic. Users of empirical techniques in imaging neuroscience are now actively exploring such topics as attention, volition, emotion and empathy, but with little awareness of how well or badly these concepts can be translated. This essay addresses issues of cultural bias and the potentially misleading use of extended metaphors in the typical deployment of mentalistic terminology, and suggests that there may be alternative conceptualizations, perhaps inspired by phenomenology, which would have less cultural baggage. Ultimately, the most scientifically useful ontology for interpreting and predicting human action may result from an integration of high quality ethnographic reports of mentalistic concepts and terminology found in other cultures. Social and cultural anthropologists are urged to prioritize the identification of such concepts during their fieldwork experience.

Charles Whitehead, Why the behavioural sciences need the concept of the culture-ready brain

From the conceptual gulf dividing social from biological anthropology this paper infers an ideological problem affecting science as a whole. Cultural biases have tended to inhibit or subvert appropriate theorizing and research into unique aspects of the human mind, brain and behaviour. To resolve this problem I suggest that we need a systematic anthropological critique of ‘collective deceptions’ affecting western science, and greater anthropological collaboration with neuroscience and other disciplines. I discuss recent imaging studies which may contribute to a better understanding of the culture-ready brain. Taken in conjunction with fossil and archaeological data, the findings seem more consistent with a ‘play and display’ hypothesis of hominid brain expansion than with current cognocentric hypotheses, suggesting new directions for research. Such research, I argue, could assist integration between behavioural disciplines.

Stephen Reyna, Neo-Boasianism, a form of critical structural realism: It’s better than the alternative

A good paper should have fortifying doses of reason and revelation. The revelation in this paper is the identity of ‘the alternative’ mentioned in the title. The article reasons that neo-Boasianism should be an approach of broad interest in anthropological research. Argumentation extends across two sections. The first section explains the merits of critical structural realism. Different sub-sections introduce the realism, structuralism, and critical science of critical structural realism, taking pains to compare it with postmodernism. The second section introduces neo-Boasianism, showing how it is a form of critical structural realism – one that permits analysis of connections between brain and social structural realms. The notion of a cultural neurohermeneutic system is advanced as a neurological structure allowing antecedent social action to be connected with subsequent action. Finally, revelation comes at the paper’s conclusion: it is shown what alternative neo-Boasianism is better than.

Andreas Roepstorff and Chris Frith, Neuroanthropology or simply anthropology? Going experimental as method, as object of study, and as research aesthetic

Neuroanthropology is a new kid on the academic block. It seems to offer a methodological and conceptual synthesis, which bridges current fault lines within anthropology, both as discipline and as departments. We are not convinced that it will deliver on these grounds. However, it has the potential to open up novel ways to do and think ‘experimental anthropology’, as a method, as an object of study and as a research aesthetic. This approach, we argue, is probably not neuroanthropological – it may simply be anthropological.

Category: Announcements, Body, Brain, Critique, Plasticity, Theory, Variation | Leave a comment

On Forming a Digital Anthropology Group

The Back-In Lede

Over at Savage Minds, Matt Thompson posted Alright, how about a Digital Anthropology Interest Group? earlier this week. The comments are up to twenty-eight, and I want to discuss here Matt’s outline for an interest group within the American Anthropological Association institutional framework and the many suggestions and ideas that people provided.

I have written more on digital anthropology in the past year than I expected, most recently on the AAA’s stand against Open Access (followed by a quick almost-retraction) and an overview of Digital Anthropology: Projects and Platforms.

My own ideas about a digital anthropology group date back to the #AAAfail controversy over science, and the letter a group of anthropologists (including myself) wrote to the AAA leadership. It finished:

We encourage the Executive Board to consider how to support anthropologists working online, and to encourage further online collaboration and dissemination among AAA members. This will strengthen the discipline, and also permit more timely discussion and engagement among AAA members…

We view our online role as anthropologists as contributing a valuable service to the discipline we love. We are hopeful that this episode in our shared history will prove to catalyze important and inclusive dialogue regarding who we are as anthropologists as well as the channels we use to communicate with one another. We encourage the EB and the AAA membership as a whole to participate in this online community, to hear and join with the voices that are coming from within our discipline. This is an opportunity to move past marginalization and work together toward rebuilding a truly interdisciplinary anthropology based on mutual respect.

My thoughts below have also been shaped by Greg’s contributions onsite, in particular his pieces Blogging for Promotion: An Immodest Proposal (take getting credit by the horns!) and Brand Anthropology: New and Improved, with Extra Diversity!

The Digital Anthropology Interest Group – Proposals

What should a Digital Anthropology Interest Group look like? What is its purpose? What will it do? These are important questions raised by Matt and by many commentators, in particular John McCreery.

Matt proposes three basic functions:

(1) Form a common meeting place, both at the AAA conference and online
(2) Compile and communicate important information
(3) Raising awareness and being proactive within the AAA, while connecting to other groups outside the AAA

In terms of the comments, I will highlight four strands:

First, Ryan Anderson writes about an interest group that it should be about “making connections, making things available, and creating places that help direct people (teachers, students, general audience, etc) to the kinds of content that is being produced.”

Second, Danny Miller points to a forthcoming edited volume, Digital Anthropology, that focuses on research on the digital. Besides critiquing the parochialism of a AAA group speaking for digital anthropology coded large, Miller points to how research, training, and funding form a defensible intellectual program within anthropology.

Third, Megan McCullen (among others!) highlights a push for open access and the creation of new platforms and digital repositories for research and dissemination: “a hub for Open Access Anthropology Papers. This is potentially a general repository, possibly one that has some level of peer review, perhaps something that includes both.”

Finally, John Hawks stakes out a different space for the group, one that is not about digital anthropology research but about the presentation of open data, incorporation of digital tools in research, and other digital means for doing research in public and disseminating results in novel and often broad ways. “As I’m reading, it seems that ‘digital anthropology’ engages different audiences in different ways… There clearly is a ‘digital anthropological genetics’ unfolding today, using many of the social media tools that are developing for other kinds of online communication and community building.”

The Digital Anthropology Synthesis

In the Savage Minds comments, John McCreery repeatedly challenges the group to present a coherent vision and purpose for the group. So here goes, a second draft building on the Savage Minds post. Hopefully it will lead to an even better final draft. And an actual formation of a AAA interest group!

The Digital Anthropology group should do three things:

-Foment change
-Focus on research
-Foster communication and networking

Together these can drive strong growth in the group and its broader impact, and have the dynamism and openness to avoid being a “one issue” interest group that might quickly rise and just as quickly fall.

The Digital Anthropology group should foment change both within and outside the American Anthropological Association. It should both support and critically examine open access initiatives, with a focus on how to achieve greater access to anthropological scholarship while having a sustainable business model. It should promote blogging and other forms of online dissemination and public engagement, and argue for greater recognition and accreditation of online scholarship. It should promote outreach across the sub-disciplines in anthropology and between academic and applied anthropologists, while actively working to connect with anthropologists and organizations working outside the American Anthropological Association institutional framework. Finally, the Digital Anthropology group should recognize that inequalities of all sorts recreate themselves online, and that inside and outside the discipline, problems in representation and access will take new forms that need to be addressed both directly and indirectly.

The Digital Anthropology group should focus on research. The group will support anthropologists who focus on digital mediation and engagement – on digital anthropology as an object of research – using a range of anthropological approaches. Anthropologists can also use digital forms to enhance research in other ways, from tackling large data sets to fostering ideas and using social media to improve how research is done. Finally, the Digital Anthropology Group will support researchers in their attempts to do research in public, from making data accessible to the building of repositories for data sets and publications.

The Digital Anthropology group should foster communication and networking. One of its primary purposes will be to provide a common space, both at meetings and online, to communicate and interact among members of the group. The group will also actively pursue ways to provide resources, ideas, examples, and critiques on using digital initiatives and social media in teaching. Given how digital concerns can bring people together in novel ways, the group will draw on digital anthropology as a way to create the flow of ideas and relationships across sub-fields within the AAA, between applied and academic anthropologists, and across international boundaries. Finally, the Digital Anthropology group will actively promote way that digital communication can enhance interactions with the many communities we serve and reach the broader public.

The AAA Digital Anthropology Interest Group – In Brief

The Digital Anthropology Group will provide a common forum so that members help move anthropology to embrace how digital forms of communication, interaction, and research increasingly mediate what we do as anthropologists.

Foment Change
-Open Access
-Online scholarship and accreditation
-Outreach within the field, with practicing anthropologists, and with anthropologists outside the AAA
-Addressing inequalities of access and representation, from indigenous groups to political economic disparities to gender and race online

Focus on Research
-Digital anthropology as a focus of research
-Using digital tools for data and for improving the creation and execution of research
-Support research done in public, including repositories for data and publications

Foster Communication and Networking
-Offer a forum to communicate and interact among members
-Provide resources, ideas, examples and critiques of digital initiatives in teaching
-Draw on digital anthropology as a way to create the flow of ideas and relationships among anthropologists inside and outside the AAA
-Embrace the ways that digital communication can reach the broader public

Category: Announcements | 19 Comments

Embodiment and Breast Cancer Screening

By Kara McGinnis

Article: Lende, D. & Lachiondo, A. (2009). Embodiment and breast cancer among African American women. Qualitative Health Research 19(2): 216-228.

Lende and Lachiondo present their research on why African American women remain a population that underutilizes breast cancer screening methods. Framing their study within the theoretical concept of embodiment, they explain why traditional examinations of poor screening practices have only slightly improved screening outcomes, and conclude by offering six recommendations for including embodiment in screening initiatives.

African American women have low breast cancer morbidity when compared to White women, and yet their rates of mortality are much higher. Lende and Lachiondo explain that traditionally researchers have examined why African American women do not regularly or timely screen for health issues by focusing on structural causes, deficit approaches, and cultural beliefs. Structural barriers to screening have included cost, access, and discrimination. Deficit approaches take an individual perspective that claims lack of knowledge or fear of the unknown are the barriers women must overcome to get screened. Finally, cultural beliefs such as, screening might bring the disease or God’s Will determines sickness, are used to explain why women are dissuaded from getting screened, and create an argument for culturally competent care.

While Lende and Lachiondo recognize that these perspectives have offered solutions for some of the barriers that individuals face, they point out that those perspectives remain limited in explaining why African American women continue to put off screening and be diagnosed with breast cancer at later stages.

Lende and Lachiondo propose that to truly understand why African American women are not getting screened, public health practitioners must account for how women feel about their bodies, and how screening personalizes and illuminates those feelings. They argue that approaching the topic from an embodiment framework allows researchers to fill in the gaps left by the three traditional approaches. They contend that the embodied approach works because it focuses on three specific concepts including, 1) an emphasis on subjective experiences; 2) the recognition that screening is an “embodied practice” that directly impacts a specific body part; and 3) the acknowledgement that a body is not just an object, but something that has a history and is meaningful (p.217-218).


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Category: Body, Gender, Health, Society | 1 Comment

Call for Papers: Drugs, Borders, and Anthropology

**CALL FOR PAPERS**

American Anthropological Association Annual Meeting
San Francisco, CA, November 14-18, 2012

Drug (Ab)use: Border constructions and crossings in the anthropology of psychoactive substances

Co-organizers: Tazin Karim, Roland Moore, Gilbert Quintero, Lee Hoffer, and Daniel Lende on behalf of the Alcohol, Drugs, and Tobacco Study Group of the Society for Medical Anthropology

This panel invites papers that explore the ideological, legal, and physical borders between sanctioned and illicit drug use through ethnography. We argue that the examination of drug behaviors is particularly salient to anthropology because they traverse and influence many culturally constructed boundaries between work/play, ethical/unethical, mind/body, etc. In particular, the recent development and repurposing of certain psychoactive substances has acted to blur the lines between recreation, medication, addiction, and enhancement. Street drugs like marijuana and certain psychedelics are now being reconceptualized as treatments, while prescription stimulants and narcotics continue to become objects of misuse and abuse. Changing prescription practices and the growth of new grey markets further obscure the space between acceptable and improper drug use behaviors.

This panel explicitly asks: what criteria do individuals, populations, and governments use to define appropriate use of these substances? How do substances move within the space between what is acceptable/useful and what is illegal/immoral? In what ways do these values influence access and encourage behaviors necessary to navigate these new borders? How do these beliefs, attitudes, and behaviors construct cultural configurations of health, agency, and identity?

This panel also seeks to shed light on the experience of drug ethnographers as they trace the social lives of drugs through various cycles. How do we as anthropologists and researchers understand and traverse these borders ourselves? How does this influence our interactions with subjects, law enforcement, policy makers and health professionals? In what ways does this influence the overall quality and content of drug ethnography?

Topics might include:

 Drug free zones and trafficking across local/global borders
 Online pharmacies/grey markets
 Changing prescription practices
 E-cigarettes, nicotine patches, etc.
 Prescription drugs v. recreational drugs
 Legalization of marijuana or psychedelics
 Prescription drugs as enhancers
 Drug ethnography and research

Please send titles and 250 word abstracts to: Tazin Karim (karimtaz@msu.edu)

DEADLINE: February 26, 2012

Category: Announcements | Leave a comment

Short Courses on Research Methods in Anthropology – Deadline Extended!

Every summer a group of top-notch anthropologists assembles at the Duke University Marine Laboraties in Beaufort, North Carolina to teach the world how to do cultural anthropology. These methods courses are fully funded by the National Science Foundation (participants need only pay their own transportation) and provide training opportunities for graduate students and faculty.

Deadlines for applications have been extended to this Friday, February 17th, more information can be found at the QualQuant website. The application is available here.

There are three programs this summer:

The Summer Institute on Research Design provides PhD students an intensive three-week course in research design for students preparing their doctoral proposals. It is directed by Jeffrey Johnson of East Carolina University, with Susan Weller and H. Russell Bernard as co-directors.

The Summer Institute on Museum Anthropology is an intensive, four-week course for graduate students in anthropology and related fields who are interested in research methods for the study of museum collections.

Finally, there are the Short Courses in Research Methods, 5-day, intensive training opportunities for faculty members who already hold a PhD in anthropology. These summer there are three great options:

Behavioral Observation in Ethnographic Research (July 16-20, 2012)
Raymond Hames and Michael Paolisso

This five-day course focuses on methods for observing behavior in a field setting to answer questions of anthropological interest, like: time allocation and division of family labor and child labor; locational analysis (where people spend their time and what they do); what students and teachers do an elementary school classroom; energy expenditure and ecology; food and labor exchange; social groups and patterns of association (sex, age, family, kinship, mates); what people talk about during social interactions; and the nature of doctor-patient interaction.

Methods covered include systematic spot or instantaneous sampling of behavior, continuous monitoring of behavior, and computer-assisted approaches to collecting behavioral data in the field, in addition to survey methods, like recall methods, like time diaries. Finally, participants design a behavioral research project they anticipate investigating in the future, using one or a combination of the approaches presented in the course.

Social Network Analysis (July 23-27, 2012)
Jeffrey Johnson and Christopher McCarty

This five-day course focuses on the methods for collecting and analyzing social network data. The first part of the course provides an overview of social network analysis, including fundamental concepts such as cohesion, bridging, directed versus undirected ties, strength of tie, structural holes, one mode and two mode data. You will learn about specific types of social network metrics that are used to describe these concepts and test them against outcome measures that may interest you. You will also learn about social network visualization, which is a way to combine both the composition and structure of the network so that you can quickly identify patterns that are more difficult to find using metrics alone.

The remainder of the course will focus on hands-on data collection and analysis using social network tools. These include Ucinet for whole network analysis and Egonet for personal network analysis. You will learn how to construct a social network questionnaire and how to identify methods for collecting whole network data from existing data (such as e-mail, citations or just plain observation). During the course you will collect data from each other for both whole networks and your own personal networks. These will be analyzed in class so that you will better understand the benefit of these methods and measures.

Analyzing Video Data (July 30-August 3, 2012)
Elizabeth Cartwright and Jerome Crowder

This five-day course prepares participants to collect and analyze anthropological data gathered through video recording. In the first two days, participants learn to use high quality video and audio recording equipment and the basics of video interviewing, including location of audio and lighting, camera handling, and scene composition. Working in small groups, participants generate video footage that they use in the rest of the course to learn coding and analysis.

Participants learn to tag and code images and how to partition their footage into meaningful sequences that can be coded and analyzed for audio and visual content. Naturally occurring speech in the footage can be analyzed thematically, as can movements, interactions, facial expressions, and other observable events. Still images from video allow researchers to measure and more accurately observe subtleties in body language and facial expressions that may not be detected during full-speed play back. Participants learn how to produce still images from video footage and how to use those stills to understand proxemics and as a means for eliciting informants’ descriptions and interpretations of a scene.

QualQuant also details new distance-learning courses in geospatial analysis and text analysis offered this summer. There is also the Summer Field Training in Methods of Data Collection in Bolivia, application due tomorrow.

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The Australopithecine Morphology Song

For the WIN!

Link to YouTube video

Category: Links | 1 Comment